A Course in Miracles

Chapter 25 - The Remedy

The Joining of Minds

Minds that are joined, and recognize they are, can feel no guilt. For they cannot attack, and they rejoice that this is so, seeing their safety in this happy fact. Their joy is in the innocence they see. And thus they seek for it, because it is their purpose to behold it and rejoice.

Everyone seeks for what will bring him joy, as he defines it. It is not the aim, as such, that varies. Yet it is the way in which the aim is seen that makes the choice of means inevitable, and beyond the hope of change, unless the aim is changed. And then the means are chosen once again, as what will bring rejoicing is defined another way, and sought for differently.

Perception’s basic law could thus be said, “You will rejoice at what you see because you see it to rejoice.”

And while you think that suffering and sin will bring you joy, so long will they be there for you to see. Nothing is harmful or beneficent apart from what you wish. It is your wish that makes it what it is in its effects on you. Because you chose it as a means to gain these same effects, believing them to be the bringers of rejoicing and of joy. Even in Heaven does this law obtain. The Son of God creates to bring him joy, sharing his Father’s purpose in his own creation, that his joy might be increased, and God’s along with his.

You, makers of a world that is not so, take rest and comfort in another world where peace abides. This world you bring with you to all the weary eyes and tired hearts that look on sin and beat its sad refrain. From you can come their rest. From you can rise a world they will rejoice to look upon, and where their hearts are glad. In you there is a vision which extends to all of them, and covers them in gentleness and light. And in this widening world of light the darkness that they thought was there is pushed away, until it is but distant shadows, far away, not long to be remembered as the sun shines them to nothingness. And all...

  • their “evil” thoughts and “sinful” hopes,
  • their dreams of guilt and
  • merciless revenge, and
  • every wish to hurt and kill and die,

will disappear before the sun you bring.

Would you not do this for the love of God? And for yourself?

For think what it would do for you: Your “evil” thoughts that haunt you now will seem increasingly remote and far away from you. And they go farther and farther off, because the sun in you has risen that they may be pushed away before the light. They linger for a while, a little while, in twisted forms too far away for recognition, and are gone forever. And in the sunlight you will stand in quiet, in innocence, and wholly unafraid. And from you will the rest you found extend, so that your peace can never fall away and leave you homeless. Those who offer peace to everyone have found a home in Heaven the world cannot destroy. For it is large enough to hold the world within its peace.

In you is all of Heaven. Every leaf that falls is given life in you. Each bird that ever sang will sing again in you. And every flower that ever bloomed has saved its perfume and its loveliness for you. What aim can supersede the Will of God and of His Son, that Heaven be restored to him for whom it was created as his only home?Nothing before and nothing after it. No other place, no other state nor time. Nothing beyond nor nearer. Nothing else. In any form. This can you bring to all the world, and all the thoughts that entered it and were mistaken for a little while.

How better could your own mistakes be brought to truth than by your willingness to bring the light of Heaven with you, as you walk beyond the world of darkness into light?

 
 

 

A Course in Miracles

Chapter 25 - The Remedy

State of Sinlessness

The state of sinlessness is merely this...

The whole desire to attack is gone, and so there is no reason to perceive the Son of God as other than he is.

The need for guilt is gone because it has no purpose, and is meaningless without the goal of sin. Attack and sin are bound as one illusion, each the cause and aim and justifier of the other. Each is meaningless alone, but seems to draw a meaning from the other. Each depends upon the other for whatever sense it seems to have. And no one could believe in one unless the other were the truth, for each attests the other mudy be true.

Attack makes Christ your enemy, and God along with Him. Must you not be afraid, with “enemies” like these? And must you not be fearful of yourself? For you have hurt yourself, and made your Self your “enemy.” And now you must believe you are not you, but something alien to yourself and “something else,” a “something” to be feared instead of loved.

Who would attack whatever he perceives as wholly innocent?

And who, because he wishes to attack, can fail to think it must be guilty to deserve the wish, and leave him innocent? And who would see the Son of God as innocent, and wish him dead?

Christ stands before you both, each time you look on one another. He has not gone because your eyes are closed. But what is there to see by searching for your Savior, seeing Him through sightless eyes?

It is not Christ you see by looking thus. It is the “enemy,” confused with Christ, you look upon and hate because there is no sin in him for you to see. Nor do you hear his plaintive call, unchanged in content in whatever form the call is made, that you unite with him, and join with him in innocence and peace. And yet, beneath the ego’s senseless shrieks, such is the call that God has given him, that you might hear in him His Call to you, and answer by returning unto God what is His Own.

The Son of God asks only this of you...

that you return to him what is his due, that you may share in it with him.

Alone does neither have it. So must it remain useless to both. Together, it will give to each an equal strength to save the other, and save himself along with him. Forgiven by you, your Savior offers you salvation. Condemned by you, he offers death to you. In everyone you see but the reflection of what you chose to have him be to you. If you decide against his proper function, the only one he has in truth, you are depriving him of all the joy he would have found, if he fulfilled the role God gave to him. But think not Heaven is lost to him alone, nor can it be regained unless the way is shown to him through you, that you may find it, walking by his side.

It is no sacrifice that he be saved, for by his freedom will you gain your own. To let his function be fulfilled is but the means to let yours be. And so you walk toward Heaven or toward hell, but not alone. How beautiful his sinlessness will be when you perceive it! And how great will be your joy, when he is free to offer you the gift of sight God gave to him for you!

He has no need but this; that you allow him freedom to complete the task God gave to him.Remembering but this; that what he does you do, along with him. And as you see him, so do you define the function he will have for you, until you see him differently and let him be what God appointed that he be to you.

Against the hatred that the Son of God may cherish toward himself is God believed to be without the power to save what He created from the pain of hell. But in the love he shows himself is God made free to let His Will be done. In each of you, you see the picture of your own belief in what the Will of God must be for you. In your forgiveness will you understand His Love for you; through your attack believe He hates you, thinking Heaven must be hell.

Look once again upon your brother, not without the understanding that he is the way to Heaven or to hell, as you perceive him. But forget not this; the role you give to him is given you, and you will walk the way you pointed out to him, because it is your judgment on yourself.

 
 

 

A Course in Miracles

Chapter 25 - The Remedy

The Special Function

The grace of God rests gently on forgiving eyes, and everything they look on speaks of Him to the beholder. He can see no evil; nothing in the world to fear, and no one who is different from himself.

And as he loves them, so he looks upon himself with love and gentleness. He would no more condemn himself for his mistakes than damn another. He is not an arbiter of vengeance, nor a punisher of sin.The kindness of his sight rests on himself with all the tenderness it offers others. For he would only heal and only bless. And being in accord with what God wills, he has the power to heal and bless all those he looks on with the grace of God upon his sight.

Eyes become used to darkness, and the light of brilliant day seems painful to the eyes grown long accustomed to the dim effects perceived at twilight. And they turn away from sunlight, and the clarity it brings to what they look upon. Dimness seems better; easier to see, and better recognized. Somehow, the vague and more obscure seems easier to look upon; less painful to the eyes than what is wholly clear and unambiguous. Yet this is not what eyes are for. And who can say that he prefers the darkness, and maintain he wants to see?

The wish to see calls down the grace of God upon your eyes, and brings the gift of light that makes sight possible.

Will you behold your brother?

God is glad to have you look on him. He does not will your Savior be unrecognized by you, nor does He will that he remain without the function that He gave to him. Let him no more be lonely, for the lonely ones are those who see no function in the world for them to fill; no place where they are needed, and no aim which only they can perfectly fulfill.

Such is the Holy Spirit’s kind perception of specialness; His use of what you made, to heal instead of harm.To each He gives a special function in salvation he alone can fill; a part for only him. Nor is the plan complete until he finds his special function, and fulfills the part assigned to him, to make himself complete within a world where incompletion rules.

Here, where the laws of God do not prevail in perfect form, can he yet do one perfect thing, and make one perfect choice. And by this act of special faithfulness to one perceived as other than himself, he learns the gift was given to himself, and so they must be one. Forgiveness is the only function meaningful in time. It is the means the Holy Spirit uses to translate specialness from sin into salvation.Forgiveness is for all. But when it rests on all, it is complete, and every function of this world completed with it. Then is time no more.

Yet while in time, there is still much to do. And each must do what is allotted him, for on his part does all the plan depend. He has a special part in time, for so he chose, and choosing it, he made it for himself. His wish was not denied, but changed in form, to let it serve his brother and himself, and thus become a means to save instead of lose.

Salvation is no more than a reminder this world is not your home; its laws are not imposed on you, its values are not yours. And this is seen and understood as each one takes his part in its undoing, as he did in making it. He has the means for either, as he always did. The specialness he chose to hurt himself did God appoint to be the means for his salvation, from the very instant that the choice was made. His special sin was made his special grace. His special hate became his special love.

The Holy Spirit needs your special function, that His may be fulfilled. Think not you lack a special value here. You wanted it, and it is given you.All that you made can serve salvation easily and well. The Son of God can make no choice the Holy Spirit cannot employ on his behalf, and not against himself.

Only in darkness does your specialness appear to be attack.In light, you see it as your special function in the plan to save the Son of God from all attack, and let him understand that he is safe, as he has always been, and will remain in time and in eternity alike.

This is the function given each of you for one another. Take it gently, then, from one another’s hand, and let salvation be perfectly fulfilled in both of you. Do this one thing, that everything be given you. And if the Holy Spirit can commute each sentence that you laid upon yourself into a blessing, then it cannot be a sin.

 

 
 

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